Created by a woman of Shawnee heritage, & illustrated by her husband, J.A. Gonzalez, the cards feature Native American history, symbolism & folklore including material related by a Blackfoot medicine man, Harry Sparrowhawk. The cards depict different aspects of daily life from a variety of Native American tribes including Apache, Arapaho, Cherokee, Cheyenne, Chippewa, Comanche, Hopi, Huron, Inuit, Iroguois, Kiowa, Navaho, Papago, Pima, Pueblo, Shawnee, Sioux, etc. This deck is not limited to the standard interpretations of traditional illustrations, but reflects the spirit & meaning of the Native American Way. Inspired by the fusion of European & Native American ideals, the card titles & illustrations are modified in both obvious & subtle ways. Comprised of 78 cards, divided into 22 Major Arcana & 56 Minor Arcana. Instruction booklet included.

Tarot

Tarot was not widely adopted by mystics, occultists and secret societies until the 18th and 19th centuries. Antoine Court de Gébelin, a Swiss clergyman and Freemason, published Le Monde Primitif, a speculative study which included religious symbolism and its survivals in the modern world. Gébelin further claimed that the name "tarot" came from the Egyptian words tar, meaning "royal", and ro, meaning "road", and that the Tarot therefore represented a "royal road" to wisdom.

The idea of the cards as a mystical key was further developed by Eliphas Lévi and passed to the English-speaking world by The Hermetic Order of the Golden Dawn. His book 'Transcendental Magic' introduced an interpretation of the cards which related them to Hermetic Qabalah. He devised a system which related the Tarot to the Kabbalah and the four elements of alchemy. Tarot divination became increasingly popular from 1910, with the publication of the Rider-Waite-Smith Tarot (designed and executed by two members of the Golden Dawn), which replaced the traditionally simple pip cards with images of symbolic scenes.

Each card has a variety of symbolic meanings that have evolved over the years. Custom or themed tarot decks exist which have even more specific symbolism, although these are more prevalent in the English-speaking world. The minor arcana cards have astrological attributions that can be used as general indicators of timing in the year, based on the Octavian calendar, and the court cards may signify different people in a tarot reading, with each suit's "nature" providing hints about that person's physical and emotional characteristics. In many systems, the four suits are associated with the four elements: Swords with air, Wands with fire, Cups with water and Pentacles with earth. The numerology of the cards is also considered significant. The tarot is considered to correspond to various systems such as astrology, Pythagorean numerology, and the Kabalah.

Carl Jung was the first psychologist to attach importance to tarot symbolism. He regarded the tarot cards as representing archetypes: fundamental types of person or situation embedded in the subconscious of all human beings. The theory of archetypes gives rise to several psychological uses. Since the cards represent these different archetypes within each individual, ideas of the subject's self-perception can be gained by asking them to select a card that they 'identify with'. Equally, the subject can try and clarify the situation by imagining it in terms of the archetypal ideas associated with each card. Some schools of occult thought or symbolic study, such as the Hermetic Order of the Golden Dawn, consider the tarot to function as a textbook and mnemonic device for their teachings. This may be one cause of the word arcana being used to describe the two sections of the tarot deck: arcana is the plural form of the Latin word arcanum, meaning "closed" or "secret."